Posts Tagged ‘Coptic Orthodox Christianity’

Heo, “The Bodily Threat of Miracles”

February 7, 2013

Heo, Angie. 2013. The Bodily Threat of Miracles: Security, Sacramentality, and the Egyptian Politics of Public Order. American Ethnologist 40(1):149-164.

Abstract: This article examines the political and public culture of Coptic Christian miracles through the circulation and reproduction of images and the mimetic entanglements of artifacts and objects. To understand the threat posed by one case of a woman’s oil-exuding hand, this study points to how semiotic orders of security and sacramentality intersect in the regulation of bodily miracles. It explores Coptic Orthodox Church and Egyptian state efforts to contain the activity of images and transform the public nature of truthful witness and divine testimony. In doing so, it suggests how the material structure of saintly imagination introduces bodily and visual challenges to an authoritarian politics of public order.

Heo, Angie. (2012). “The Virgin Made Visible: Intercessory Images of Church Territory in Egypt”

March 22, 2012

Heo, Angie. (2012). The Virgin Made Visible: Intercessory Images of Church Territory in Egypt. Comparative Studies in Society and History 54(2):361-391.

First Paragraph

In the dark midnight hours of 11 December 2009, the Virgin Mary (al-‘adhra) burst into visibility against the skyline of al-Warraq, a working-class district on the neglected peripheries of Giza, Egypt. Hovering within a glowing triad of crosses, the apparition attracted spectators to the Church of the Virgin and the Archangel Michael along the main thoroughfare, Nile Street, even in the inconvenient hours between dusk and dawn. Within days, the Virgin was being discussed far and wide by Christians and Muslims, Egyptians and foreigners, skeptics and believers. Reactions were diverse: A journalist announced to his friends, “Even if the Virgin appeared before my very eyes, I would deny her.” A cab driver explained, “It is a trick, a big laser show in the sky.” A young mother urged, “Why [forbid oneself] the joy that the Virgin brings?”

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