Posts Tagged ‘Hillary Kaell’

Kaell, “Walking Where Jesus Walked: American Christians and Holy Land Pilgrimage”

May 10, 2014

Kaell, Hillary. 2014. Walking Where Jesus Walked: American Christians and Holy Land Pilgrimage. New York: New York University Press. 

Publisher’s Description: Since the 1950s, millions of American Christians have traveled to the Holy Land to visit places in Israel and the Palestinian territories associated with Jesus’s life and death. Why do these pilgrims choose to journey halfway around the world? How do they react to what they encounter, and how do they understand the trip upon return? This book places the answers to these questions into the context of broad historical trends, analyzing how the growth of mass-market evangelical and Catholic pilgrimage relates to changes in American Christian theology and culture over the last sixty years, including shifts in Jewish-Christian relations, the growth of small group spirituality, and the development of a Christian leisure industry.

Drawing on five years of research with pilgrims before, during and after their trips, Walking Where Jesus Walked offers a lived religion approach that explores the trip’s hybrid nature for pilgrims themselves: both ordinary—tied to their everyday role as the family’s ritual specialists, and extraordinary—since they leave home in a dramatic way, often for the first time. Their experiences illuminate key tensions in contemporary US Christianity between material evidence and transcendent divinity, commoditization and religious authority, domestic relationships and global experience.

Hillary Kaell crafts the first in-depth study of the cultural and religious significance of American Holy Land pilgrimage after 1948. The result sheds light on how Christian pilgrims, especially women, make sense of their experience in Israel-Palestine, offering an important complement to top-down approaches in studies of Christian Zionism and foreign policy.

Kaell, “Trash Talk: US Pilgrims in Israel-Palestine”

October 16, 2012

Kaell, Hillary (2012) “Trash Talk: US Pilgrims in Israel-Palestine.” Anthropology News 53(8):12-13.

Opening Paragraph: “Each year nearly 300,000 US Christians walk where Jesus walked,’ traveling halfway around the world to visit biblical sites in Israel and the Palestinian Authority (PA). As they tread hallowed ground, gaze from bus windows, and snap photos at panoramic lookouts, these pilgrims notice trash: litter, abandoned cars, unkempt houses. Garbage is always present at idealized sites, of course, but most tourists overlook it (Urry, 2002). In the Holy Land, however, it is too symbolically resonant to ignore. In fact, ‘trash talk’ serves a crucial role in the trip’s discourse. It offers US pilgrims a way to speak in a moral register about Israelis and Palestinians without engaging regional politics directly, which most try hard to avoid.”

Kaell, “Of gifts and grandchildren: American Holy Land souvenirs”

September 19, 2012

Kaell, Hillary (2012) “Of gifts and grandchildren: American Holy Land souvenirs.” Journal of Material Culture. 17(2):133–151

Abstract: Despite significant scholarship in anthropology and tourism studies related respectively to gifts and souvenirs, little is known about why and to whom people give souvenir gifts. Using an American case study, this article shows how Holy Land pilgrimage and its attendant gift-giving are a crucial way that older women navigate tensions specific to the consumer culture and religious patterns of the 21st-century US. By giving souvenirs, pilgrims uphold the importance of individuality (as consumers and as believers), while also fulfilling what they believe is their special responsibility to bolster collective faith, particularly amongst networks of female friends and family. Crucial in this endeavor is how pilgrims negotiate the fluid line between commodity and religious object. Sometimes they imbue these commercial objects with divine presence, thereby creating powerful tools for asserting ‘soft’ authority at home. At other times, they present religious souvenirs as commodities, downplaying their spiritual value in order to circumvent rejection.

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