Posts Tagged ‘language ideology’

Jørgensen, “The Anthropology of Christianity and Missiology”

December 7, 2011

Jørgensen, Jonas (2011) “Anthropology of Christianity and Missiology: Disciplinary Contexts, Converging Themes, and Future Tasks of Mission Studies” Mission Studies 28(2):186-208

Abstract: The anthropology of Christianity is claimed to be a recent innovation in the discipline of social anthropology and focuses on the study of Christian forms of life. The purpose of this paper is threefold: first, to identify the nature of the anthropology of Christianity; second, to focus on converging themes in the anthropology of Christianity and missiology as academic disciplines; and third, to offer an interpretation of what such convergence might imply for the future of missiology.

Jackson, “God’s law indeed is there to protect you from yourself”

November 15, 2011

Jackson, Jennifer (2011) ” ‘God’s law indeed is there to protect you from yourself’: The Christian personal testimonial as narrative and moral schemata to the US political apology” Language and Communication [No pagination; advanced corrected proof version]

Abstract: This paper examines the deployment of semiotic devices in several mass-mediated public apologies by US politicians and the reflexive awareness of apology as commodity in national political contexts. Beyond acts of contrition and deliverance from the clutches of sin, apology events are extremely dialogical, salient modes of sociality that reach across, arbitrate, and bond multiple publics. The paper examines how speakers toggle between particular chronotopes—of time, place, and personhood—to both shape and reflect particular presentation and participation frameworks. Of certain interest is how the Protestant testimonial informs the apology, makes way for, even necessitates future transgression as it shifts proximity between the sin of the Lost and the testimony of the Found, reinstating membership in and reinforcing a moral public.

Bialecki, “No Caller ID for the Soul”

October 5, 2011

Bialecki, Jon (2011) “No Caller ID for the Soul: Demonization, Charisms, and the Unstable Subject of Protestant Language Ideology” Anthropological Quarterly 84(3):679-703

Abstract: The ethnography of Christianity has only one area where a sort of Khunian “normal science” has been achieved: Christian Language practices has been agreed on as a topic of vital and sustained ethnographic interest, and is usually understood analytically as being shaped by a referentially oriented, individuating “Christian [or, at times, Protestant] Language Ideology.” Relying on a review of the ethnographic literature regarding Christian Language use, and on an impromptu deliverance from demons observed during fieldwork with “The Vineyard,” a Southern California originated but now world-wide Church Planting movement, this article argues that such an understanding is not wrong, but only partially apprehends the relevant dynamics of language use. This piece posits that Christian language use can be understood by delineating two sharply contrasting, but both valued, forms of speech—”centripetal” and “centrifugal”—each of which has different implicit concerns about the importance of self-identity and the sorts of boundaries that comprise the ethical subject.

A part of the special issue Beyond Logos: Extensions of the Language Ideology Paradigm in the Study of Global Christianity (-ies)

Handman, “Israelite Genealogies and Christian Commitment”

October 5, 2011

Handman, Courtney (2011) “Israelite Genealogies and Christian Commitment: The Limits of Language Ideologies in Guhu-Samane Christianity” Anthropological Quarterly 84(3):655-677

Abstract: Language ideological work on Protestantism has largely focused on how people engage in an intimate, immediate, and individualistic relationship with God, and the answer has been that they do so by sweeping away the debris—the history, the social relations, the sins, and the language—that keeps God at a distance. However, this focus has neglected the extent to which other Christian social formations play crucial roles in how Christians conceptualize their past, present, and future relationships to spiritual forces. In this article, I focus on Guhu-Samane (Papua New Guinea) discourses that circulate among Christians that their ethnic group is actually one of the Lost Tribes of Israel even as these same Christians denounce their own ego-centric genealogies as nothing more than histories of sinfulness. I argue that the renunciation of ego-centric genealogies and ego-centric pasts to create individual Christians depends upon the embrace of socio-centric genealogies and ethnic pasts to create the potential to be united Christians.

 

A part of the special issue Beyond Logos: Extensions of the Language Ideology Paradigm in the Study of Global Christianity (-ies)

Bielo, “How Much of this is Promise?”

October 5, 2011

Bielo, James (2011) “”How Much of this is Promise?”: God as Sincere Speaker in Evangelical Bible Reading” Anthropological Quarterly 84(3):631-653

Abstract: In this article I examine how language ideology intersects with textual ideology, listening, and group identity in an American Evangelical context. The ethnographic focus is a men’s Bible study group, their extended reading of the Old Testament book of Proverbs, a schism within the group involving a Pentecostal participant, and the tensions that surface when they read biblical texts as promises from God. I argue that the model of the sincere speaker can be extended to scriptural authors, forming religious subjects as listeners. The religious listening that is created, when viewed against the backdrop of Evangelical textual assumptions and Western assumptions about the nature of promises, explains the struggles these men encounter through their collective reading of scripture.

A part of the special issue Beyond Logos: Extensions of the Language Ideology Paradigm in the Study of Global Christianity (-ies)

Hoenes del Pinal, “Towards an Ideology of Gesture”

October 5, 2011

Hoenes del Pina, Eric (2011) “Towards an Ideology of Gesture: Gesture, Body Movement, and Language Ideology Among Q’eqchi’-Maya Catholics” Anthropological Quarterly 84(3):595-630.

Abstract: While much attention has been paid to how linguistic practices and language ideologies shape local forms of Christianity, relatively little attention has been paid to the role that non-verbal communicative codes and people’s ideas about them play in these same processes. This paper analyzes the gestural and bodily practices of Q’eqchi’-Maya Catholics belonging to two denominations (Mainstream and Charismatic Catholicism) to argue that non-linguistic practices play a significant role in constructing and performing moral and religious identities. I argue that because local discourses about what constitutes appropriate bodily behavior in religious rituals invoke some of the same kinds of value judgments and are predicated on the same semiotic processes as metalinguistic discourses, a fuller understanding of how language ideologies underpin Christian subjectivities needs to take into account how a wide range of communicative practices relate to each other.

A part of the special issue Beyond Logos: Extensions of the Language Ideology Paradigm in the Study of Global Christianity (-ies)

Bialecki and Hoenes del Pinal (eds), “Beyond Logos”

October 3, 2011

In summer 2011 Anthropological Quarterly published a special collection of articles, edited by Jon Bialecki and Eric Hoenes del Pinal, with contributions from: Eric Hoenes del Pinal, James S. Bielo, Courtney Handman, Jon Bialecki, and Matthew Engelke.

http://aq.gwu.edu/AQ/Current_Issue.html

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