Posts Tagged ‘Omri Elisha’

Ritual Textuality: Review Forum (Omri Elisha)

July 6, 2014

Tomlinson, Matt. 2014. Ritual Textuality: Pattern and Motion in Performance. Oxford and New York: Oxford University Press. 

By: Omri Elisha (Queens College, CUNY)

 

I know I’m not alone when I say that my love of anthropology began with the study of ritual. As an undergraduate I was enchanted by the subject, captivated by all the drama, symbolism, and effervescence of the concentrated cultural tinderbox that was “Ritual.” My first anthropology professor, a master storyteller and something of an ethnographic traditionalist, introduced me to a rich lineage of dissecting ritual anatomies and signs, and of theoretical models revealing hidden patterns and intrinsic functions. Read the rest of this entry »

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Meneses et. al., “Engaging the Religiously Committed Other: Anthropologists and Theologians in Dialogue”

January 23, 2014

Meneses, Eloise, Lindy Backues, David Bronkema, Eric Flett, and Benjamin L. Hartley. 2014. Engaging the Religiously Committed Other: Anthropologists and Theologians in Dialogue. Current Anthropology. Preprint – issue, volume, page not available. 

Abstract: Anthropology has two tasks: the scientific task of studying human beings and the instrumental task of promoting human flourishing. To date, the scientific task has been constrained by secularism, and the instrumental task by the philosophy and values of liberalism. These constraints have caused religiously based scholarship to be excluded from anthropology’s discourse, to the detriment of both tasks. The call for papers for the 2009 meetings of the American Anthropological Association (AAA) recognized the need to “push the field’s epistemological and presentational conventions” in order to reach anthropology’s various publics. Religious thought has much to say about the human condition. It can expand the discourse in ways that provide explanatory value as well as moral purpose and hope. We propose an epistemology of witness for dialogue between anthropologists and theologians, and we demonstrate the value added with an example: the problem of violence.

Elisha, “Time and Place for Prayer”

July 25, 2013

Elisha, Omri. 2013. The Time and Place for Prayer: evangelical urbanism and citywide prayer movements. Religion 43(3): 312-330.

Abstract: This article explores a recent trend in evangelical revivalism known as ‘citywide prayer,’ a movement organized around prayer networks and public rituals that highlight religious concerns deemed specific to cities and metropolitan regions. Building on research that includes ethnographic fieldwork in Knoxville, Tennessee, and focusing on the discourse and practical strategies of citywide prayer, the article argues that advocates of this movement promote a style of evangelical urbanism in which prayer serves as a key medium for reimagining one’s sense of place, against the disorientation and alienation associated with urban life. Moreover, prayer is presented as a medium for marking time in non-secular terms, as is demonstrated in the use of technologies of religious discipline such as annotated prayer calendars, which invite participants to inhabit multiple coexisting temporalities. It is further suggested that when enacted this evangelical urbanism constitutes a form of urban praxis, enabling projects of emplacement that respond to larger forces that are seen otherwise to limit grassroots agency. Among the wider implications of this discussion is the observation that evangelical revivals, despite their well-known emphasis on individual salvation and millennialist fervor, are oriented toward and engaged with situated social realities of the ‘here and now,’ including the rhythms of daily life in modern cities.

Elisha, “Prayer”

January 7, 2012

Elisha, Omri (2012) “Prayer.” Freq.uenci.es: A Collaborative Genealogy of Spirituality.

Excerpt: “I lied to a dying man, although I meant every word. It’s a strange thing, to say you intend to do something that you don’t really intend to do, yet feeling as though the words themselves are embraced in such uncompromised truth that they actually exceed their indexical meaning. If there is spirituality in promises, prayers, and praise, can there also be spirituality in the excellence of the lie?”

Elisha, “Moral Ambition”

October 5, 2011

Elisha, Omri (2011) Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches, Berkeley: University of California Press

Publisher’s Description: In this evocative ethnography, Omri Elisha examines the hopes, frustrations, and activist strategies of American evangelical Christians as they engage socially with local communities. Focusing on two Tennessee megachurches, Moral Ambition reaches beyond political controversies over issues such as abortion, same-sex marriage, and public prayer to highlight the ways that evangelicals at the grassroots of the Christian Right promote faith-based causes intended to improve the state of social welfare. The book shows how these ministries both help churchgoers embody religious virtues and create provocative new opportunities for evangelism on a public scale. Exploring aspects of evangelical life that are largely overlooked in existing studies, Elisha challenges conventional views of U.S. evangelicalism as narrowly individualistic. Instead he elucidates the inherent conflicts and contradictions that activists face in their efforts to reconcile religious conservatism with a renewed interest in compassion, poverty, racial justice, and urban revivalism.

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