Posts Tagged ‘psychological anthropology’

When God Talks Back: Book Review

July 19, 2013

Luhrmann, T.M. 2012. When God Talks Back: Understanding the American Evangelical Relationship with God. New York: Alfred A. Knopf.

By Nofit Itzhak (University of California, San Diego)

While conducting fieldwork for her dissertation project among contemporary witches in Britain, Tanya Luhrmann woke up one morning to the startling vision of six druids standing against the window of her London apartment. The vision, a kind of temporary blurring of the boundary between the perceptible and the imagined, was the fruit, Luhrmann surmised later on, of visualization exercises aimed at enhancing one’s imaginative capacities, exercises she engaged in alongside her interlocutors, as she tried to understand how modern, rational people came to experience magic as real. In Persuasions of the Witch’s Craft (1989), the resulting ethnography, she suggested that it was specifically this kind of imaginative and sensory retraining that allowed her interlocutors to inhabit a world which was at once rational and magical. Luhrmann’s latest ethnography, When God Talks Back, picks up where Persuasions left off, or rather addresses a similar problematic in a different ethnographic context, that of the American Evangelical Vineyard.

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Cassaniti, “Agency and the Other”

August 12, 2012

Cassaniti, Julia. 2012. Agency and the Other: The Role of Agency for the Importance of Belief in Buddhist and Christian Traditions. Ethos 40(3):297-316.

Abstract: Belief is important in some religious experiences and not in others. Why? I address the question here through an analysis of belief in two different religious communities in Northern Thailand. In the Northern Thai Buddhist community of Mae Jaeng the Thai term for belief is rarely evoked, while in the nearby Christian community of Mae Min it occurs often. Tying belief to ideas about causation, I argue that the different prominence of belief in the two communities relates to ideas about personal agency. In the Christian community belief creates personal agency through the mediation of an external agentive Other, while in the Buddhist community personal agency is seen to be constructed through natural processes that render belief unnecessary. In making this argument I offer a critique of the ubiquity of belief as part of religious experience, and push for further research on the intersections of belief, agency, and intersubjectivity in psychological anthropology.

 

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